IN the NAME & BLOOD of JESUS I CAST ALL DEMONS OUT of HERE by vanderKOK

And as you go, preach, saying,'The kingdom of heaven is at hand.' Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. Matt 10:7-8

The Sunday Message
By JOHN THE CHRISTIAN EVANGELIST FOR CHRIST

Sunday, October 22, 2006

Good Morning from
Sierra Madre, California

This is Pastor Kok III with the Sunday Morning Message !
How is everybody today? Are you healthy---not just physically, but emotionally and spiritually as well? What do you do to keep yourself healthy? How does prayer effect your life—being prayed for and praying for others? How does your relationship with God affect your life—not just God the Father, but the Son and the Holy Spirit as well ! Does it really matter if we worship a Triune God (i.e. three-in-one) rather than the singular God of the Jews? It seems to me there should be a difference (and there is). And I hope to speak about that some time in the future.

But today I want to talk about finding the lost sheep !

Who are the “lost sheep?” The term appears to be used of both Jews (see Matt 10:5-10) as well as Gentiles (see 1 Peter 2:25) although it seems to be more prevalent in reference to the Jewish people, being appended by “of the house of Israel” (also see Matt 15:24).


But let us begin with a few songs:

Song: Dear God Our Father
http://www.cyberhymnal.org/htm/d/g/dgofatkc.htmb

Song: Does Jesus Care ?
http://www.cyberhymnal.org/htm/d/o/doesjeca.htm

Song: Members of Christ are We!
http://www.cyberhymnal.org/htm/m/e/memchrist.htm

Prayer: Dear Heavenly Father, Thank you for giving us health—emotional, physical, and spiritual. And help us to GROW in YOU ! Help us to live by FAITH, not fear. Help us to LOVE YOU MORE AND MORE> And to live by this LOVE OF YOU, more so than fear of You. You are the GREAT CREATOR. WE See Your purpose and presence in everything we do, everywhere we go ! PRAISE YOUR NAME ! And Lord, let me be the PRESENCE OF CHRIST in Sierra Madre. Let me help people here know You better ! Let them come to trust YOU and Grow in YOU ! Empower me, God, to be a symbol of FAITH here in Sierra Madre. Thank You Lord. Amen.


Scripture: Matt 10:5-10 and 1 Peter 2:25

These twelve Jesus sent out and commanded them, saying: "Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel. And as you go, preach, saying,'The kingdom of heaven is at hand.' Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. Provide neither gold nor silver nor copper in your money belts, nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food. Matthew 10:5-10

For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.
1 Peter 2:25

WHO ARE THE LOST SHEEP?
AND HOW DO WE CAST OUT DEMONS?

I spend a lot of time on the road, and some of the time I am in classrooms (as a substitute teacher); other times I am concentrating on a specific area that I want to witness to. Lately, I’ve been spending a lot of time in the little foothill town of Sierra Madre just east of Pasadena and Altadena. There’s a “downtown” in Sierra Madre at the intersection of Sierra Madre Ave and Baldwin. There are no skyscrapers or high-rises or anything that makes it look like a typical “downtown” but it is considered downtown for Sierra Madre.

And there’s a little coffee shop called Bean Town here. I was there this morning. I’ve been going there frequently not so much for great coffee but to become known in the community—a lot of locals come here. The environment is decent. They play old rock tunes on the sound system. They offer a variety of snacks and sandwiches. And there are places to sit, plug in, and click on your laptop if you’re so inclined. And the people, in general, are nice. Although sometimes the “clerks” can be a little difficult.

The coffee clerks at Bean Town are there all the time. The shop opens around 6 am and closes at 11 pm. It does good business. And it has a small town feel. People know each other by their first name. I met a “Ron” and his two daughters this morning. He saw me buying a coffee mug (which I thought was an official bean town mug) and thought I should get a free cup of coffee with it (but I didn’t). He said “I’m negotiating for you” –because he was the one speaking to the clerks, not me.

I think of some of the coffee clerks here as “lost sheep” sometimes. I don’t think many if any have much interest in Jesus Christ. They are polite most of the time. They do their job. They don’t speak badly of religion or Christianity, but I get the feeling that they are not very enthusiastic either. They are merely secular. And they are hard to reach. They are hardened to the Good News even though they are polite and most of the time respectful. They probably believe that money is all that matters—not necessarily making a lot of it (they don’t get too many tips at Bean Town) but at least having enough to spend.

And a lot of our society is like that, clerks especially. They have acquiesced to the notion that every day money must be transferred for goods and goods for money and at the end of the day everything should balance. And the next day we do it again. NO wonder some clerks are depressed. With a worldview like that, day after day becomes virtually meaningless apart from staying alive, well fed, clothed, etc. But there’s NO HIGHER MEANING for them.

And clerks are not the only ones who think this way. There are even those at Fuller Seminary I’ve come to realize who think this way. And maybe other seminaries as well. There may be some in education who think this way (some become principals or assistant principals for the money more than anything else) . Maybe some in medicine ( I knew a few doctor interns at the time back in Michigan who chose to become OB/GYN because that’s where the money was at the time—and maybe still is) and in law think this way as well (how many kids go to law school thinking it is the path to big bucks?).

Unfortunately, because of sin, no profession or occupation is free from those who are cynical and depressed. But we, as TRUE CHRISTIANS IN THE SPIRIT must avoid acquiescing to such a cynical worldview. We must not allow that sort of thinking to creep into our minds and become our “zeitgeist.” We must believe in what the Bible says—as the purpose for our lives. Succumbing to a “money is all that matters” mindset is to give up our God-given gifts, and makes us an impotent society.

And one thing the Good Book says is “…find the lost sheep…” in addition to “casting out demons”

The Good Book periodically mentions the task of casting out demons:


[ Jesus said:] And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. Matt 12:27-29

And He went up on the mountain and called to Him those He Himself wanted. And they came to Him. Then He appointed twelve, that they might be with Him and that He might send them out to preach, and to have power to heal sicknesses and to cast out demons: Mark 3:13-16

And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues;
Mark 16:17-18

But if I cast out demons with the finger of God, surely the kingdom of God has come upon you. Luke 11:20-21

Matthew’s Commentary says this about the
“FINGER OF GOD” and CASTING OUT DEMONS” :

In Matthew it is by the Spirit of God, here by the finger of God; the Spirit is the arm of the Lord, Isa 53:1. His greatest and most mighty works were wrought by his Spirit; but, if the Spirit in this work is said to be the finger of the Lord, it perhaps may intimate how easily Christ did and could conquer Satan, even with the finger of God, the exerting of the divine power in a less and lower degree than in many other instances. He needed not make bare his everlasting arm; that roaring lion, when he pleases, is crushed, like a moth, with a touch of a finger. Perhaps here is an allusion to the acknowledgment of Pharaoh's magicians, when they were run aground (Ex 8:19): This is the finger of God. (re Luke 11:14-26)
(from Matthew Henry's Commentary on the Whole Bible: New Modern Edition, Electronic Database. Copyright (c) 1991 by Hendrickson Publishers, Inc.)


We have much more power , as Christians, than most of us realize, and more than most of us ever use. The power is available but comes only BY FAITH. There are pastors and seminary personnel who do not believe in the power of God. They preach and teach a watered down gospel. It’s like a diluted cup of good coffee—the Word of God they know does not have the power and impact it could and should if there was STRONGER FAITH !

The word “power” in the Bible—in its most generic, unanalyzed form (i.e. doing an English word search of the New King James Version for “power”) is mentioned 245 times. Many of these references are directly in regards to the POWER OF GOD, which is given, in part, to us—BELIEVERS IN JESUS CHRIST ! The Greek for power is “dunamis” NT:1411 dunamis (doo'-nam-is); from NT:1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)

(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003 Biblesoft, Inc. and International Bible Translators, Inc.)

It is probably the root of the word “DYNAMITE”.

“Power” in Hebrew comes from OT:3581

koach (ko'-akh); or (Dan 11:6) kowach (ko'-akh); from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness)

In some places the word power comes from the Hebrew for “hand”

OT:3027

yad (yawd); a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from OT:3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]

And it does not always apply to the Power of God. There were bad or controversial people who had power as well. The pharaoh in 2 Kings 17. 7 is said to have had “power”—and so he did, but he did not always use it for good. And God easily crushed the pharaoh.

And when I went to Fuller Seminary there were a few professors, including Charles Kraft and Peter Wagner, (who are no longer there) who taught about the power of God and casting out demons. These two professors were not the typical Fuller Seminary professors. Many of the staff and faculty at Fuller Seminary are much more academically inclined---teaching how to study the Bible, do exegesis, understand the Greek & Hebrew in an academic manner.

Nancey Murphy teaches apologetics but does not do so with “power” or strength. She has watered down the Gospel to an academic exercise. And she comes from a Roman Catholic and Irish tradition—not so much Protestant. She also attended Berkeley University—which might explain a few things (maybe more about that later). Other Fuller professors are very “academic” –Ray Anderson teaches a lot about practicing “non-religious Christianity” but some of the power is taken out of our faith when we become too non-religious, or secular. Even Richard Mouw, the president of Fuller Seminary, and his sidekick, Peter Harkema (who doesn’t teach) seem to be cynical about the real power of FAITH ! Have they also acquiesced to a “money is all that matters” mindset?

I personally have begun tapping into the power of God and have cast out demons. I did so at my parents’ house in Bellflower when they were in Australia recently and prior to that a few summers ago when they were in Michigan (and I made a video based on that experience which I entitled “House of Prayer”) . Casting out demons is not necessarily something very eery and accompanied by all kinds of special effects as might be conjured up in your minds from watching Hollywood movies. It can be much less dramatic than that.

And when I say I "casted out demons" at my parents’ house that is not to say that the house was stricken by all kinds of weird, supernatural and evil manifestations. It’s not that dramatic. I’m talking about seemingly much less significant demonic activity –and which can be found in most average households. And by casting out demons from their household it brings back the angels—the GOOD SPIRITS !

Furthermore, I communicated to my dad that I was casting out demons at his house merely by sitting there and eating abundantly, including a frozen pizza I found in their freezer. By sitting there with an abundance of faith and courage, eating to my hearts content, I was casting out demons of fear and timidity at the house.

Later, I told my dad to think of that frozen pizza as the Kingdom of God—I am eating the kingdom as an anaology to going out into the world and finding the lost sheep and casting out demons. And I was doing it right there at his house. Although no lost sheep were present, I was casting out demons.

The only problem is that if my dad, also a Christian pastor, (or mom, a former teacher) does not truly believe in demons—they bring them back when they return. Because demons like nothing more than the casual, cynical attitude about their existence. And even some pastors, seminary professors, academicians, and many other professionals doubt any sort of “dark” existence.

That’s not to say some of these people are not believers, but some of them have not tapped fully into the TRUE POWER OF GOD. They have done so partially, but that is not enough. Given my dad and mom pray at their house and have a lot of Christian books and Bibles and signs and symbols of faith their house is much stronger than most. But it is not perfect. My dad still has room to grow in his faith. As do we all.

But take a place like Bean Town Coffee in Sierra Madre –there are no religious artifacts whatsoever there. Rock n Roll plays on the stereo. People are generally friendly. The clerks are always there. But demons can be felt. They are obviously present. Last week I briefly heard a person behind me mention God to his wife—he was reading the newspaper and there must have been an article about the church or something related. I couldn’t make out the conversation that well. But that’s about the extent of anything I’ve heard or seen about God at Bean Town.

And the clerks don’t create an opening for God. They are nice enough (most of the time) but not very inspirational. This coffee house attracts people because it has a sense of community friendliness—and does not have the despair of most bars or taverns. But it is lacking the TRUE POWER OF GOD.

I’ve gone in there time after time to show my face. It is a stronghold that needs to be overcome with the SPIRIT OF GOD, the SPIRIT OF JESUS. And I think I am having an effect. I think I am casting out demons. I buy coffee there not because I like their coffee that much or actually have that much interest in drinking it so much ( I almost always drink decaf).

I bought a piece of quiche there yesterday (yes, real men do eat quiche) —just for the sake of buying something, and I bought a mug there this morning (Sunday October 22, 2006) again just for the sake of buying something in front of the clerks. The average clerk is impressed with the show of money, more so than anything else. If I mentioned God to them they would say “Show me the money”. If I mentioned Jesus to them they would say “Show me the money. “ So I’ve shown a little (not that I have a lot) to keep them off my back and to keep them from thinking I am a free loader. Clerks are cynical.

And when I am in there my presence IN THE SPIRIT makes a difference. I interacted with Ron and his two daughters this morning in a friendly way. We had an impact on the environment. When clerks see you in agreement with other competent people they back off. If am in there all alone all the time they tend to become more aggressive. Yesterday the clerk called me “man” in a condescending manner but when I bought a piece of quiche and added a coffee on top for $5.00 he suddenly called me “sir.” He said he would bring it to me but then he either forgot or was trying to slight me—because the next thing I knew he was sitting outside taking a break smoking a cigarette and the piece of quiche was still in the microwave. I had to get up and ask another coffee clerk to get it for me.

Our society does not, in general, like God. They think God and the church take away freedom, but it is just the opposite. The TRUE CHURCH and the REAL GOD—the FATHER, SON, and HOLY GHOST, BRING LIBERTY and FREEDOM to do GOOD! Sure, in many places, the Roman Catholic church has been more of a predator than a bearer of Good News but they are not the only church or denomination to have mangled the Goodness of God. You don’t throw out the baby with the bath water.

I spent a week at a school in downtown Los Angeles last week—four days in the same classroom, same school. That is unique for me –usually my assignments are one or two days. The regular teacher was on maternity leave and it was a Spanish class---no not ESL (English as a Second Language)—this was a regular Spanish class where the kids were taking their required courses so as to get accepted into college. I don’t normally teach Spanish. I know it well enough to teach it. I spent a Semester in Spain learning the language (and got all A’s), and took two years in high school. But I am not a great speaker of Spanish, nor do I purport to be fluent in it.

And the principal there, Harry Haskell, was a nice guy who tried to be helpful. He was aware that some of the classes were challenging—kids with attitudes. So strength was as important as knowledge. It does me no good to be a teacher if I totally give away my strength, like Samson did with Delilah, and allow myself to become depleted and over run by others.

I needed strength to get through some of those periods, and through the whole week. Some of the kids were not that gracious. But by persevering I cast out a few demons. A few times during the day I said a prayer under my breath and I made it!

And I heard things I didn’t like to hear—profanity, and saw a few things I didn’t like to see—two girls kissing and fondling each other (the second time I’ve seen lesbianism in action in the public schools) which I broke up. I was practicing the presence of God and casting out demons (by the way, I would have broken up kissing and fondling if it had been heterosexual in nature as well, although it is less repugnant to me; and at such a young age the lesbianism made me really reflect on social problems—and made me wonder if our inability as public school teachers to overtly speak or teach in Christ has had a negative impact on the kids).

At the time my presence in the Spirit, however, was more important than knowing Spanish. The school definitely had demons. There were a lot of good teachers there. But academic ability alone is not enough to cast out demons. It helps. Education helps. Teaching alone without the Spirit of God present is still better than nothing. But with the Spirit you become a transformer !

And I even had trouble with some of the demons at this school—despite being in the Spirit. It wore me down. The Spirit can be “grieved” by the environment. We should not be foolhardy and think that we can stay in a demonic place for too long just because we have the Spirit.

Without renewing the Spirit in the presence of other believers or a Holy place we can become depleted. I had to get away from this place by the end of the week and that was longer than I usually stay. I told the principal as well—that in the future I would only be able to take one or two day assignments, and let him know that I was not a “long term sub.”

Also, I continue to reflect up on the nature of “church”—the fact that we “go to church” rather than sometimes “bring the church” to others. Sure, we need to go to church sometimes to regenerate and become rejuvenated with the Body of Christ, but also we should be “bringing the church” to others and that is what I am trying to do more so. When I go to Bean Town I am trying to bring the church (the incarnational presence of Christ) to them even though I do not say so. When I go into the public schools I am trying to bring the church (the incarnational presence of Christ) to them even though I do not say so.

The demons know and fear the Spirit of God. But sometimes it takes a while for that realization to become apparent. Some of the clerks at Bean Town have secular demons in them and are very hardened to the Spirit but my presence there for the past several weeks has helped cast out some of those demons—especially their demons of fear.

Some police have demons of fear as well. They have a “comfort zone” which they like to maintain. When they see something they do not recognize or consider “different” they become afraid. Sometimes their fears are justified given some of the craziness in our world, but other times it is simply the fear of something or someone they do not know or recognize. Therefore as Christians we must simply “show our face” in order to cast out the demons of fear in some of our police. But we must not acquiesce to their sometimes overly simplistic worldview. That’s not our job. We must not compromise our integrity for the sake of appeasing some clerks or cops.

Clerks, police officers, security guards, you name it—a variety of people with certain jobs, occupations, and professions, tend to diminish the power of God—because they reduce us to mere atomic beings—beings made of atoms, nothing more. They reduce us to being nothing more than advanced biological “animals” who need to eat, sleep, and socialize.

But we have something no “animal” has—a greater gift—the Imago Deo (Image of God). It is this gift that we must put into practice and allow to flourish and we must demand that society, congress, government, police, schools, etc allow us to grow.

We have the POWER OF GOD, the power to do GOOD and to practice our GODLINESS. Some other cultures recognize this much more so than American culture. Some other cultures are much more in tune to spiritual presence. It is fear in American culture that tries to eliminate anything we do not fully understand and for some that includes God and religion.

But if they only knew how terrible our world would be without God they would cringe and cry. Even though we are only tapping into a small part of the GREAT POWER OF GOD, it is enough to keep society, in general, in decent order. If we could conjure up more faith as a world or country or large community we would see even GREATER THINGS !

And so as I go I am not only CASTING OUT DEMONS but also SEEKING LOST SHEEP. Some of the sheep do not even know they are lost. They are so far away from the pasture and have been led astray for so long they do not even know anymore their own spiritual potential. They, themselves, think of themselves as merely biological—eat, sleep, drink—and be a little social.

But GOD wants more than that from us! He wants to see TRUE LIFE coming from us ! He does not want us to merely exist. He gets bored with COFFEE HOUSES and BARS. Starbucks is meaningless to HIM. Bean Town is meaningless to HIM. It’s not making people any better. It’s not bringing out the best in people.

That’s why the CHURCH MUST GO TO SOME OF THESE PLACES—to TRANSFORM them. That’s why sometimes our best people of faith must not only go to church on Sunday but must also go to Bean Town, so to speak. We must go where the churched people are not—NOT ALL THE TIME—but SOMETIMES.

I don’t allow myself to stay long enough at Bean Town to become cynical or secular. I stay just long enough to leave some of the Spirit of God behind, and take some of the demons out. By continually doing this, and with the help of other PERSONS IN CHRIST we transform communities, small and large.

Another interesting experience I had this week was at a public high school where I was on assignment and during the conference period a fellow showed up at the door looking for the regular teacher. This guy, who calls himself Lindsay, said he was a healer and that the regular teacher had requested a session with him. Apparently the regular teacher couldn’t make it that day and had not told Lindsay (who hangs out at the school and practices his “healing” on students, apparently with permission from the school).

Lindsay is an African-American fellow—large enough to make you think he was an athlete of some kind at some point in his life. He carries a portable table and says he lets the “angels do the healing.” I told him the regular teacher was not there today but mentioned to him that I had a bad back, arm, leg (all on my left side) and he offered to do a healing session for me. He did not mention Jesus Christ but said “the angels do the healing.” He said it was “non-touch” which reassured me. I didn’t want him touching me even though his presence was not threatening nor did he seem like a queer.

So I laid down on his table and he put a towel over my eyes and for 20 minutes hovered his hands over me in silence. My pain was not gone at the end of the session and he said it sometimes takes three sessions. Maybe so. But I mentioned I was more interested in the laying on of hands in the name of Jesus Christ for healing. He perked up at that and said that he believes in Jesus too but that the district does not allow that sort of interaction.

But it is exactly the sort of interaction that is needed! I understand why he was hesitant to mention Jesus Christ but WHY NOT DO IT ANYWAYS?! I talk about Jesus Christ with students when the opportunity naturally arises and the student or students are receptive. IF they are interested and ask it is not proselytizing. Proselytizing infers forcing something on somebody who is not interested or receptive. When that is the case I usually do my praying silently.

And so I pray for the school I was at all week –I call it “Hospital High” because it is associated with one of the downtown Los Angeles hospitals. And I ask for your prayers for this school as well. And I pray for Bean Town and the clerks there—and ask for your prayers as well. And I pray for my mom and dad , Jim & Linda Kok, who are great people—and ask for your prayers for them as well. And I pray for Richard Mouw and Peter Harkema and Nancey Murphy who are wonderful human beings, and ask for your prayers for them as well.

I pray for the Spirit to be present in them and for them to be receptive to the Holy Ghost—the Father, Son, and Holy Spirit—not just in words but in enveloping their whole BEING. I pray for Glen Stassen, a Fuller Seminary professor and William Dyrness, also at Fuller—both academic about God but let the Holy Spirit totally come into them and cast out fear.

I pray for the black community, and go there to pray for them. I practice the PRESENCE OF FAITH in their midst—just showing my face to cast out the demons of fear in them. This requires repetition sometimes. It is tiring sometimes. But we have to do it. Peter Harkema often does the opposite –just showing up at the scheduled time and place. But he is not living totally by faith—there’s too much timidity in him—this does not empower others or encourage them.

Non-faith people can be “draining personalities”—tapping our strength, our energy, our morale. That is why we must come and go from such environments when the non-faith presence is stronger than the faith presence. We can’t transform everything in an instant. It takes time, commitment, perseverance. Clerks can be especially draining. In fact, there’s not a lot of reward in this life for living by faith. The only thing that can compel us is our LOVE OF GOD and KNOWING WE WILL LIVE IN ETERNITY WITH H IM FOR TRYING—FOR DOING OUR BEST ! The MORE YOU KNOW HIM, THE MORE YOU LOVE HIM, THE MORE YOU WANT TO BE WITH HIM, FOREVER !

So we do what we do for the LOVE OF GOD, LESS SO THAN FEAR ! A great coach, teacher, principal, leader instills love of him more so than fear of him. Love is a much greater motivator than fear.

Allow the Holy Spirit to come alive in you! Practice the presence of God—going places, doing things—not necessarily in an outlandish religious manner—but just getting out there and playing ball, or at least going to the ball park—and that does not mean the church building alone—it means getting out into the community and world—the schools, the government, other countries, etc. Faith begets faith.

Song: Messiah, Prince of Peace
http://www.cyberhymnal.org/htm/m/p/mpopeace.htm

Song: More Like Jesus Would I Be
http://www.cyberhymnal.org/htm/m/o/morelikj.htm

Prayer: Dear God, Thank you for the words today to bring this message of faith to your believers (and some non-believers). May this message be a blessing to others. And may I be blessed because of it. Keep inspiring me Lord to be a beacon of Good Will for YOU.

Help me not to fear about running out of money, but to use the money I have to do YOUR WILL—knowing that ALL ELSE WILL FOLLOW. Give me YOUR SPIRIT LORD, And be with my E-Congregation as well.

Give my E-Congregation the Spirit to do YOUR WILL as well. And I am thankful that they have been so encouraging to me, God. You have inspired them through me to be encouragers. PRAISE YOUR NAME ! IN THE NAME OF JESUS CHRIST, Amen !

Now go! And find the lost sheep, and bring them back to the flock ! And cast out demons along the way, bringing in the Spirit of Jesus Christ. You can do it too !

WE have the power, my friends, as Christians—but only if you TRULY BELIEVE ! You can do ANYTHING! And that is what we at Mustard Seed Ministries believe and practice and try to instill in to others. “With Faith as Small as a Mustard Seed…
Anything is Possible ! “ (Matt 17. 20)


J.P. Kok
JOHN THE EVANGELIST